Monday, November 1, 2010

CBCP's Double Damaso Rule on Fathers Fathering Children

Padre Damaso is alive and well in the 21st Century. The troubles of Carlos Celdran are ample proof of this!  So the topic of this post is relevant to both local and international concerns...

There was a Protest March against clerical sex abuse at the Vatican yesterday--

Citizens of 12 countries who suffered sexual abuse by Catholic priests today gathered in Rome for a protest march on the Vatican.
Wearing t-shirts reading: "Enough!" in English, Italian and German, the organisers of the candlelit march demanded that the UN recognise the systematic sexual abuse of children as a crime against humanity.
Philippine Commentary supports the above proposal to make the sexual abuse of children a Crime Against Humanity, along with the rape and sexual slavery of women during war time conflicts, which have been the subject of much recent Commentary here.

The Roman Catholic Church in the Philippines has had its share of clerical sexual scandals, including this incident just last July where the Bishop of Boac has rejected calls for an investigation into child sex abuse allegations against a priest in his diocese.  (Does this sound familiar from the horrific cauldron that was Boston?)

In the early part of this decade Mass Media reported freely on the reproductive activities of several high profile Catholic Church hierarchs, including Bishops: the famous fathers fathering children scandals.

In response to this the CBCP Permanent Council approved in September, 2003 the document Pastoral Guidelines on Sexual Abuses and Misconduct by the Clergy, drafted by the present Gaudencio Cardinal Rosales of Manila.  He was interviewed by the Catholic press agency UCA News about the issue of clerical sexual abuse in the Philippine jurisdiction. I reproduce the entire interview to share with readers a really in-depth look at the successor to the most famous Jaime Cardinal Sin.

It is a long interview but it includes Cardinal Rosales rationale for a rule that allows Bishops to continue serving even if they have illegitimately fathered ONE child, on the theory that this first-born may have been unintentional.   A second supposedly implies malicious intent! (I call this the Double Damaso Rule).